Friday, December 7, 2007

Romney: No Freedom Without Religion

Well, I've made my decision, and everything I've seen since my last post confirms it. However, I'm not going to announce what that decision is until the 18th at least, and maybe longer, depending on local circumstances. There are a few people I need to speak with first.

I wouldn't even have mentioned this now, but I couldn't post anything else after that last post without at least referring to it, and Mitt Romney's speech yesterday deserves reaction.

Here's selected quotes from a transcript of his speech...


"... There are some who may feel that religion is not a matter to be seriously considered in the context of the weighty threats that face us. If so, they are at odds with the nation's founders, for they, when our nation faced its greatest peril, sought the blessings of the Creator. And further, they discovered the essential connection between the survival of a free land and the protection of religious freedom. In John Adams' words: 'We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our constitution was made for a moral and religious people.'

"Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.

"Given our grand tradition of religious tolerance and liberty, some wonder whether there are any questions regarding an aspiring candidate's religion that are appropriate. I believe there are. And I will answer them today.

"Almost 50 years ago another candidate from Massachusetts explained that he was an American running for president, not a Catholic running for president. Like him, I am an American running for president. I do not define my candidacy by my religion. A person should not be elected because of his faith nor should he be rejected because of his faith.

. . .

"Americans tire of those who would jettison their beliefs, even to gain the world.

"There is one fundamental question about which I often am asked. What do I believe about Jesus Christ? I believe that Jesus Christ is the Son of God and the Savior of mankind. My church's beliefs about Christ may not all be the same as those of other faiths. Each religion has its own unique doctrines and history. These are not bases for criticism but rather a test of our tolerance. Religious tolerance would be a shallow principle indeed if it were reserved only for faiths with which we agree.

"There are some who would have a presidential candidate describe and explain his church's distinctive doctrines. To do so would enable the very religious test the founders prohibited in the Constitution. No candidate should become the spokesman for his faith. For if he becomes president he will need the prayers of the people of all faiths.

. . .

"We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America - the religion of secularism. They are wrong.

"The founders proscribed the establishment of a state religion, but they did not countenance the elimination of religion from the public square. We are a nation 'Under God' and in God, we do indeed trust.

"We should acknowledge the Creator as did the Founders - in ceremony and word. He should remain on our currency, in our pledge, in the teaching of our history, and during the holiday season, nativity scenes and menorahs should be welcome in our public places. Our greatness would not long endure without judges who respect the foundation of faith upon which our constitution rests. I will take care to separate the affairs of government from any religion, but I will not separate us from 'the God who gave us liberty.'

. . .

"Americans acknowledge that liberty is a gift of God, not an indulgence of government. No people in the history of the world have sacrificed as much for liberty. The lives of hundreds of thousands of America's sons and daughters were laid down during the last century to preserve freedom, for us and for freedom loving people throughout the world. America took nothing from that Century's terrible wars - no land from Germany or Japan or Korea; no treasure; no oath of fealty. America's resolve in the defense of liberty has been tested time and again. It has not been found wanting, nor must it ever be. America must never falter in holding high the banner of freedom.

. . .

"Today's generations of Americans have always known religious liberty. Perhaps we forget the long and arduous path our nation's forbearers took to achieve it. They came here from England to seek freedom of religion. But upon finding it for themselves, they at first denied it to others. Because of their diverse beliefs, Ann Hutchinson was exiled from Massachusetts Bay, a banished Roger Williams founded Rhode Island, and two centuries later, Brigham Young set out for the West. Americans were unable to accommodate their commitment to their own faith with an appreciation for the convictions of others to different faiths. In this, they were very much like those of the European nations they had left.

"It was in Philadelphia that our founding fathers defined a revolutionary vision of liberty, grounded on self evident truths about the equality of all, and the inalienable rights with which each is endowed by his Creator.

"We cherish these sacred rights, and secure them in our Constitutional order. Foremost do we protect religious liberty, not as a matter of policy but as a matter of right. There will be no established church, and we are guaranteed the free exercise of our religion.

"I'm not sure that we fully appreciate the profound implications of our tradition of religious liberty. I have visited many of the magnificent cathedrals in Europe. They are so inspired . so grand . so empty. Raised up over generations, long ago, so many of the cathedrals now stand as the postcard backdrop to societies just too busy or too 'enlightened' to venture inside and kneel in prayer. The establishment of state religions in Europe did no favor to Europe's churches. And though you will find many people of strong faith there, the churches themselves seem to be withering away.

"Infinitely worse is the other extreme, the creed of conversion by conquest: violent Jihad, murder as martyrdom... killing Christians, Jews, and Muslims with equal indifference. These radical Islamists do their preaching not by reason or example, but in the coercion of minds and the shedding of blood. We face no greater danger today than theocratic tyranny, and the boundless suffering these states and groups could inflict if given the chance.

The diversity of our cultural expression, and the vibrancy of our religious dialogue, has kept America in the forefront of civilized nations even as others regard religious freedom as something to be destroyed.

In such a world, we can be deeply thankful that we live in a land where reason and religion are friends and allies in the cause of liberty, joined against the evils and dangers of the day. And you can be certain of this: Any believer in religious freedom, any person who has knelt in prayer to the Almighty, has a friend and ally in me. And so it is for hundreds of millions of our countrymen: We do not insist on a single strain of religion — rather, we welcome our nation's symphony of faith.

Recall the early days of the First Continental Congress in Philadelphia, during the fall of 1774. With Boston occupied by British troops, there were rumors of imminent hostilities and fears of an impending war. In this time of peril, someone suggested that they pray. But there were objections. They were too divided in religious sentiments, what with Episcopalians and Quakers, Anabaptists and Congregationalists, Presbyterians and Catholics.

Then Sam Adams rose, and said he would hear a prayer from anyone of piety and good character, as long as they were a patriot. And so together they prayed, and together they fought, and together, by the grace of God, they founded this great nation.

In that spirit, let us give thanks to the divine author of liberty. And together, let us pray that this land may always be blessed with freedom's holy light.

God bless this great land, the United States of America."


Well, the good news is that Mitt Romney regards government power, in and of itself, as a danger to religion- and makes no bones about it. As a Mormon, he has been taught from birth the importance that freedom of religion has played in the very survival of his faith- and how the lack of enforcement of that freedom nearly destroyed it.

The bad news is perfectly clear, though: Romney believes that those without faith- atheists, agnostics, Christians who want religion kept private, and probably even pagans, Hindus, Buddhists and others- should not be allowed into positions of power.

"Freedom requires religion just as religion requires freedom." Well, quite frankly, no. Religion tends to get on quite well without freedom, so long as it's the religion taking freedom away from others. Militant Islam is going strong in dictatorships- indeed in secular dictatorships it grows stronger by the day, as the only avenue for protest and organized opposition the dictators dare not move against. Christianity suffered for its religion in the early days of the Roman Empire, and then entered upon its own enthusiastic killings and repression when Constantine I became the first Christian emperor of Rome.

Romney's statement is a bald-faced lie: religion does not require freedom, and freedom does not require religion any more than morality requires religion. Quite frankly, if you need a big man in the clouds to tell you what is right and what is wrong, there's something wrong with you.

Given our grand tradition of religious tolerance and liberty, some wonder whether there are any questions regarding an aspiring candidate's religion that are appropriate. I believe there are. ... Almost 50 years ago another candidate from Massachusetts explained that he was an American running for president, not a Catholic running for president. Like him, I am an American running for president. I do not define my candidacy by my religion. ... Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America - the religion of secularism. They are wrong."

So, Romney believes that a candidate's religion is, indeed, fair game for discussion, debate, and as a factor in determining one's vote. He compares himself, without naming names, to John F. Kennedy- indeed, just as Kennedy went to Texas to give a speech about religion (Houston, Sept. 12, 1960), Mitt Romney went to Texas to do the same (College Station, Dec. 6, 2007). However, Romney believes it is wrong to keep religion out of government or government out of religion. He believes that those who don't want religion to be a factor in who gets elected and who serves in office are wrong. Despite his claim that he opposes a religious test, his own words show clearly that he supports a religious test- so long as it's one he can pass.

Let's look at what Kennedy, the man Romney sought to imitate yesterday, actually said:


"... But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured — perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in — for that should be important only to me — but what kind of America I believe in.

"I believe in an America where the separation of church and state is absolute, where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference; and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.

"I believe in an America that is officially neither Catholic, Protestant nor Jewish; where no public official either requests or accepts instructions on public policy from the Pope, the National Council of Churches or any other ecclesiastical source; where no religious body seeks to impose its will directly or indirectly upon the general populace or the public acts of its officials; and where religious liberty is so indivisible that an act against one church is treated as an act against all.

. . .

"That is the kind of America in which I believe. And it represents the kind of presidency in which I believe — a great office that must neither be humbled by making it the instrument of any one religious group, nor tarnished by arbitrarily withholding its occupancy from the members of any one religious group. I believe in a president whose religious views are his own private affair, neither imposed by him upon the nation, or imposed by the nation upon him as a condition to holding that office.

"I would not look with favor upon a president working to subvert the First Amendment's guarantees of religious liberty. Nor would our system of checks and balances permit him to do so. And neither do I look with favor upon those who would work to subvert Article VI of the Constitution by requiring a religious test — even by indirection — for it. If they disagree with that safeguard, they should be out openly working to repeal it.

. . .

"This is the kind of America I believe in, and this is the kind I fought for in the South Pacific, and the kind my brother died for in Europe. No one suggested then that we may have a 'divided loyalty,' that we did 'not believe in liberty,' or that we belonged to a disloyal group that threatened the 'freedoms for which our forefathers died.'"

. . .

"But if the time should ever come — and I do not concede any conflict to be even remotely possible — when my office would require me to either violate my conscience or violate the national interest, then I would resign the office; and I hope any conscientious public servant would do the same."


Romney's speech wasn't "Kennedy-esque," as Southern Baptist Convention leader Richard Land termed it. It was the anti-Kennedy speech. True, both men claimed they would serve all the people... but Kennedy clearly denounced the role of religion as anything other than a personal, private belief system. Kennedy stated plainly that if his office ever forced him to choose between his duty and his religion, he would resign. Romney believes that his duty as President is determined by his religion- and the national interest be damned.

And finally (this is Romney again):

""We should acknowledge the Creator as did the Founders - in ceremony and word. He should remain on our currency, in our pledge, in the teaching of our history, and during the holiday season, nativity scenes and menorahs should be welcome in our public places. Our greatness would not long endure without judges who respect the foundation of faith upon which our constitution rests. I will take care to separate the affairs of government from any religion, but I will not separate us from 'the God who gave us liberty.'"

This is pretty much a declaration of war against secularism- and a declaration of Christianity (with a nod to Judaeism) as the supreme religion of the United States. (Romney, of course, believes that Mormonism is a form of Christianity. Others, including the afore-mentioned Mr. Richard Land, do not.)

One commenter (sorry, link lost) mentioned how fitting it is that Romney went to the George H. W. Bush library to speak. After all, the elder President Bush has been accused of saying, "No, I don't know that atheists should be considered as citizens, nor should they be considered patriots. This is one nation under God."

As of today the Romney campaign has deliberately remained silent on whether or not atheists, agnostics, et. al. should be citizens. Ryan Sager, a conservative atheist, has run into the same stone wall.

And the true cutting fact here... considering how many positions Mitt Romney has taken and abandoned for political expediency alone, his apparent opposition to non-Christian candidates for office probably isn't a mark of his views...

... so much as a mark of the views of Republicans as a whole.

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